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Why Does the church of
Christ Observe the Lord's Supper Weekly?
We in the church of Christ
strive diligently to follow the pattern of worship of the first century
Christians. Scripture teaches us that the doctrines and commandments of
men render our worship "vain" and worthless (Matthew 15:9). In
addition to this Paul taught by inspiration that the Jews being "ignorant of
God's righteousness, and going about to establish their own righteousness",
had "not submitted themselves unto the righteousness of God" (Romans
10:3). So with this thought in mind we recognize that in order to be
assured our worship is according to God's righteousness and not men's, we look
to the pattern of worship practiced by the first Christians as recorded by
inspiration of God and follow only that pattern adding nothing nor subtracting
anything from it.
On Pentecost when the church
was established as recorded in Acts chapter 2 we see these words: "They
then that received his word were baptized: and there were added (unto them) in
that day about three thousand souls. And they continued stedfastly in the
apostles' teaching and fellowship, in the breaking of bread and the prayers"
(Acts 2:41-42). It is significant that Pentecost being 50 days after the
Passover Sabbath day fell on the first day of the week, therefore Christ's
church was established on the first day of the week. Notice the words "continued
stedfastly" in "the breaking of bread". The words "breaking
of bread" is used here in reference to the Lord's supper. The definite
article "the" sets this apart from the "breaking bread at home" in
the sharing of their common meals seen later in verse 46. Of significance
here is the word "continued". One cannot continue something that
has not already begun so we can rightfully infer from this that the three
thousand souls baptized on Pentecost partook of the Lord's supper that day.
The fact that they continued to observe it stedfastly indicates that this is not
a one time occurrence for a new Christian, rather an event that was observed
habitually with some frequency on a regular basis.
What follows is to determine from
scripture precisely when the Christians observed the Lord's supper and follow
their example. In Acts 20 we read of Paul worshipping with the Christians
in Troas. Paul arrived in Troas where it is written that he, Luke and his
other traveling companions stayed seven days (Acts 20:6). This would have
been on a Monday. It is significant here to note that Paul waited seven
days in order to meet with the entire congregation. Notice what verse 7
says, "And upon the first day of the week, when the disciples came together
to break bread, Paul preached unto them, ready to depart on the morrow; and
continued his speech until midnight." Notice carefully the words "when
the disciples came together". The word "when" is an adverb
that associates and limits a recurring event to a specific time, in this case, a
day. This weekly event was understood in the minds of Paul's readership to
refer to a specific day when an assembly took place. Knowledge of this
event was commonly known, therefore expected in the
minds of the readers. Keeping in mind that Acts 2 teaches us there is a
frequency of "breaking the break". Acts 20:7 teaches us that the first day
of the week was "when" this event routinely took place.
Acts 20:7 teaches us more than when the Christians came together to break bread.
It also teaches us when they did not. We know for a fact that the breaking of
bread in this context is the observance of the Lord's supper and not a common
meal because the common meal was not eaten only on the first day of the week.
If this were a common meal, certainly Paul and company did not wait seven days
to eat. The breaking of bread in Acts
20:7 was done only on the first day of the week. If this "breaking of Bread"
were done any day other than the first day of the week then the first day of the
week would not have been "when" it was done.
Moreover, if it were
acceptable to observe the Lord's Supper on any day of the week other than the
first day of the week, Paul would not have been constrained to wait seven days
to observe it with his brethren in Troas. Saturday would have been a much
more convenient time than Sunday. In the first century, Sunday was a
workday just like all the rest of the workdays in the week. That is likely
why the Christians met in the evening with Paul's sermon continuing on past
midnight. They all assembled after a hard days work. The earliest
Christians never considered Sunday to be a rest day. The first mention of
Sunday being a day of rest was in 220AD by Origen. Some sources say that
emperor Constantine of the Roman Empire declared Sunday to be the official day
of worship for the Christians sometime in the 3rd century. Until then,
Christians had to make do, sometimes meeting early in the mornings before work
or late in the evenings afterwards but always on the first day of the week to
worship and to break the bread.
Critics of the Lord's Day only
participation of the Lord's supper frequently refer to Acts 2:46 to support
their beliefs. It is a known fact that the phrase "breaking bread"
meant either eating a common meal or partaking of the Lord's supper. This
phrase is what is known as an idiom. An
idiom is an expression whose meaning is not derived from the usual meanings of
its constituent elements, such as "kick the bucket" or "hang one's head".
In this case the phrase "breaking bread" was understood to refer to both
the common meal or the Lord's supper. The only way to determine which use
in view is by the immediate context surrounding the phrase. In Acts
2:46-47, we read, "So continuing daily with one accord in the temple, and
breaking bread from house to house, they ate their food with gladness and
simplicity of heart". The context of Acts 2:46-47 is in the context of
eating food. This usage of the idiom, "breaking bread" is therefore
understood as referring to a common meal and not the observance of the Lord's
supper.
The first century Christians partook of
the Lord's Supper when they assembled on the first day of the week and they
assembled every first day of the week. Notice in 1 Corinthians 11:20,33
Paul chastises the Christians for unbecoming behavior concerning the observance
of the Lord's Supper. Verse 20 reads, "When ye come together therefore
into one place, this is not to eat the Lord's supper". This is similar
to a school teacher telling her pupils, "When you come to class, you are not
here to study". What is meant here is that they should have come
to class for the purpose of studying, but because of their misbehavior, such was
not the case. Similarly, Paul told the Corinthian Christians they should
have come to the assembly for the purpose of observing the Lord's Supper but it
was obvious from their misbehavior that they were not there to properly observe
the Lord's communion service any more than the misbehaving school children came
to study. Verse 33 reads, "Wherefore, my brethren, when ye come
together to eat, tarry one for another". Notice again the words "when
ye come together". The Corinthian Christians were observing the Lord's
supper every time they assembled, albeit improperly but every time nonetheless.
1 Corinthians 16, 1-2 tells us exactly
when they assembled and the frequency of their meetings. The New American
Standard Bible renders this passage thus: "Now concerning the
collection for the saints, as I directed the churches of Galatia, so do you
also. On the first day of every week let each one of you put aside and save, as
he may prosper, that no collections be made when I come". So also does
the NIV, TEV, RSV, NRSV and the NASU in like fashion render this passage as
being the first day of every week. In the Greek the words for every first
day are "kata mian sabbatou". Noticing the word "kata" is
translated "every" in Acts 14:23 ("every church"), and again
"every" in Titus 1:5 ("every city"). "Kata" means the same thing in
connection with the first day of the week in 1 Corinthians 16:1-2. Taking
notice of verse 1 in particular we see that the churches of Galatia were
likewise instructed, so we know this is universally applicable to the whole
church in general.
In addition we must acknowledge that not only was the church established on the
first day of the week and that the first Christians assembled to partake of the
Lord's supper on the first day of every week, by the time of the writing of the
Revelation, John made a reference to the "Lord's Day" (Revelation 1:10).
This can be no other day but the first day of the week. The New Testament
gives much prominence to the first day of the week.
The psalmist wrote, “the
stone that the builders rejected has become the head of the corner…this is the
day that the Lord has made; let us rejoice and be glad in it” (Psalm
118:22-23). Jesus applied this verse to his rejection by the Jews and then
his subsequent exaltation and their destruction as written in Matthew 21:42.
But Peter applied it more specifically to
Christ’s resurrection in Acts 4:10-11. There are occasions in scripture where “day”
refers to a dispensation of time, especially, in a messianic context such as
Zechariah 13:1. While it is certainly proper to view "the day that the Lord
hath made" in Psalm 118:22-23 as the dispensation of an age, Peter connected
Psalm 118:22-23 specifically to the resurrection of Jesus which occurred on the
first day of the week (Mark 16:9). Jesus made the first day of the week
special when He overcame death and was resurrected from the grave. John
acknowledged that fact when he made a reference specifically to the Lord's Day
in Revelation 1:10. This Lord's day has been assigned as a day belonging
to the Lord by inspiration, and can be no other day but the first day of the
week; The day the Lord hath made.
In addition to Acts
20:7 being when the disciples came together to break bread, as seen earlier, the
first day of every week was when Paul instructed the saints in Corinth to lay by
in store as God had prospered them (1 Corinthians 16:2). It was upon this
day that the first century Christians congregated and who were also commanded
not to forsake their assemblies (Hebrews 10:25). Jesus was resurrected on
the first day of the week (Mark 16:9), Christ appeared after His resurrection on
the first day of the week (John 20:26), Pentecost occurred (Acts 2), with the
Holy Ghost descending (Acts 2:1-5), on the first day of the week. And 3000
souls were baptized and added to the Lord's church on Sunday and they partook of
the Lord's supper on that day and then continuing afterwards stedfastly.
And finally, evidence of a
weekly observation of the Lord's supper from uninspired writers:
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Augustus Neander said, "As we have
already remarked, the celebration of the Lord's Supper was still held to
constitute an essential part of divine worship on every Sunday, as appears
from Justin Martyr (A.D. 150.) (History of the Christian Religion and the
Church, Vol. 1, page 332).
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The Didache, (an early uninspired
document from about 120 AD) says, "That every Lord's day do ye gather
yourselves together and break bread and give thanksgiving." (Chapter 14).
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Pliney (Epistles Book 10), Justin
Martyr (Second Apology for the Christians) and Tertullian (De Ora, page 135)
all three affirm that it was the universal practice of the Christians to
assemble on the first day of the week to sing, pray and partake of the
Lord's Supper together.
The evidence for the regular observance
of the Lord's supper on, and only on, the first day of the week is overwhelming and
compelling. Since those in the church of Christ today seek to pattern
their worship in every way after the examples given in the New Testament it is
for this reason we hold to that pattern of worship today, continuing stedfastly
in the Apostles teaching and fellowship, in
the breaking of bread and the prayers just like they did in (Acts 2:41-42).
And we know that if we believe
what they believed, live how they lived, teach what they taught and worship how
they worshipped, we will be assured of being today just what they were then.
They offered acceptable to worship to God in the first century and left their
pattern for us by inspiration through the scriptures. We can follow that
pattern precisely and be today what they were then. Faithful Christians,
worshipping and serving God in spirit and in truth.
Why
Does the Church of Christ Observe the Lord’s Supper Weekly? – Sermon Outline
I.
Introduction: Following the Pattern of the First Century Church
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Worship according to God’s righteousness,
not man’s commandments (Matthew 15:9; Romans 10:3).
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The church of Christ seeks the inspired
New Testament pattern without additions or subtractions.
II.
The Lord’s Supper in the Early Church
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Established at Pentecost on the first day
of the week (Acts 2:41–42).
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“Breaking of bread” in this verse refers
to the Lord’s Supper, not common meals.
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The word “continued” shows it was an
ongoing, regular practice.
III.
The Timing of the Lord’s Supper
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Acts 20:6–7: Paul waited seven days to
meet with the disciples to break bread.
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The term “when” shows a fixed time—the
first day of the week.
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The Lord’s Supper was not a common meal,
which could occur any day.
IV. Why Only the First Day of the Week
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Paul’s delay shows it was not observed
on other days.
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Sunday in the first century was a
workday, yet Christians still met then.
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Historical note: Sunday became a rest
day centuries later, not in apostolic times.
V. Misunderstandings About Acts 2:46
VI. Weekly Observance Shown in Corinth
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1 Corinthians 11:20, 33: The
Corinthians were coming together for the Lord’s Supper each assembly.
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1 Corinthians 16:1–2: Assembling on the
first day of every week.
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The Greek phrase “kata mian sabbatou”
indicates every first day of the week.
VII. The Lord’s Day and Its Significance
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Revelation 1:10 refers to the Lord’s
Day—the first day of the week.
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Psalm 118:22–23 applied to Christ’s
resurrection on the first day (Mark 16:9; Acts 4:10–11).
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The first day is special because of the
resurrection and Pentecost events.
VIII. Additional Scriptural Evidence
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Jesus appeared to disciples on the
first day (John 20:26).
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The church began on the first day (Acts
2).
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Christians were commanded not to
forsake assembling (Hebrews 10:25).
IX. Early Historical Testimony
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The Didache (~120 AD): Christians
gathered every Lord’s Day to break bread.
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Justin Martyr, Tertullian, and others
affirm universal first-day observance.
X. Conclusion: The Pattern for Today
Call to Action
Let us commit to worshiping God exactly as He directs, remembering the sacrifice
of Christ every first day of the week. By continuing steadfastly in the
apostles’ teaching and the breaking of bread, we honor the Lord’s death until He
comes and remain assured of offering acceptable worship to God.
Key Takeaways
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The Lord’s Supper began on Pentecost,
the first day of the week (Acts 2:41–42).
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Early Christians observed it regularly
and steadfastly (Acts 20:7).
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“Breaking bread” can mean either a
common meal or the Lord’s Supper; context determines meaning (Acts 2:46–47).
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The first day of every week was when
Christians assembled (1 Corinthians 16:1–2).
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The Lord’s Day refers to the first day
of the week, tied to the resurrection (Revelation 1:10; Mark 16:9).
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Historical records affirm the weekly
first-day observance of the Lord’s Supper by early Christians.
Scripture Reference List
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Matthew 15:9 – Worship becomes vain
when based on human commandments.
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Romans 10:3 – Submission to God’s
righteousness is essential.
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Acts 2:41–42 – First observance of the
Lord’s Supper on Pentecost.
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Acts 20:6–7 – The first day of the week
as the set time for breaking bread.
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Acts 2:46–47 – “Breaking bread” as a
common meal.
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1 Corinthians 11:20, 33 – Assembling to
observe the Lord’s Supper.
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1 Corinthians 16:1–2 – First day of
every week as assembly time.
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Revelation 1:10 – Reference to the
Lord’s Day.
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Psalm 118:22–23; Mark 16:9; Acts
4:10–11 – The resurrection on the first day.
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Hebrews 10:25 – Command not to forsake
assembling.
Prepared by David Hersey of the church of
Christ at Granby, MO
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